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If you do not obey me,[a] then I will do to this temple what I did to Shiloh.[b] And I will make this city an example to be used in curses by people from all the nations on the earth.’”

The priests, the prophets, and all the people heard Jeremiah say these things in the Lord’s temple. Jeremiah had just barely finished saying all the Lord had commanded him to say to all the people when all at once some[c] of the priests, the prophets, and the people grabbed him and shouted, “You deserve to die![d]

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Footnotes

  1. Jeremiah 26:6 tn 26:4-6 are all one long sentence containing a long condition with subordinate clauses (vv. 4-5) and a compound consequence in v. 6: Heb “If you will not obey me by walking in my law…by paying attention to the words of the prophets, whom…and you did not pay heed, then I will make…and I will make…” The sentence has been broken down in conformity to contemporary English style, but an attempt has been made to reflect all the subordinations in the English translation.
  2. Jeremiah 26:6 sn See the study note on Jer 7:13.
  3. Jeremiah 26:8 tn The translation again represents an attempt to break up a long, complex Hebrew sentence into equivalent English ones that conform more to contemporary English style: Heb “And as soon as Jeremiah finished saying all that…, the priests…grabbed him and said…” The word “some” has been supplied in the translation because obviously it was not all the priests and prophets, and all the people, but only some of them. There is, of course, rhetorical intent here to show that all were implicated, although all may not have actually participated. (This is a common figure called synecdoche, where all is put for a part—all for all kinds or representatives of all kinds. See E. W. Bullinger, Figures of Speech, 614-19, and compare usage in Acts 10:12; Matt 3:5.)
  4. Jeremiah 26:8 tn Or “You must certainly die!” The construction here is again emphatic with the infinitive preceding the finite verb (cf. Joüon 2:423 §123.h, and compare usage in Exod 21:28).